Quran translation of Chapter 5 & 6

Surah Al-Maidah

1. · 'O believers! Fulfil your promises. Lawful (Cattle) are made unto you, the animals having no speaking power. Save those which shall be narrated to you further, but do not consider the hunting being lawful when you are in pilgrim garb. Undoubtedly, Allah commands what He wills.
2. · 'O believers! Do not make lawful the symbols of Allah, and nor the sacred months, and nor the sacrifices sent to the Sacred House (Haram). And nor those bearing signs in their necks, and nor the property and honour of those who repair to the sacred House, seeking the grace and pleasure of their Lord. And when you put off the pilgrim's garb, then you may hunt. And let not the enmity of any people, as they had prevented you from the Sacred Mosque insight you to commit excessiveness. And help each other in righteousness and piety, and help not one another in sin and transgression and remain fearing Allah. Undoubtedly, the torment of Allah is severe.
3. · You are forbidden (to eat) the dead and blood and the flesh of swine and that on which any name has been invoked other than Allah at the time of slaughtering and that which dies by strangling and that which is beaten to death by anything unshaped and that killed by falling and that which is gored and that which has been eaten by any wild animal, but those which you have properly slaughtered and that which has been slaughtered at any altar and the division by casting lots with arrows. This is an act of sin. This day the infidels are despaired of your religion then fear them not, but fear Me. This day I have perfected your religion for you and completed My favour upon you and have chosen Islam as religion for you. But whoso is forced by extreme hunger thirst without inclining towards sin, then undoubtedly, Allah is Forgiving, Merciful.
4. · They ask you O beloved Prophet! What has been made lawful to them, say you, good and pure things have been made lawful to you and what hunting animals you have trained for hunting, teaching them of what Allah has taught you, then eat of what they leave (catch) for you after hunting and pronounce the name of Allah over it, and remain fearing Allah, Undoubtedly, Allah is swift in taking account.
5. · This day all good and pure things are made lawful for you and the food of the people of the Book is lawful for you, and your food is lawful for them and chaste Muslim women and chaste women from amongst those who were given the Book before you, when you give them their dowries while bringing them in bondage (through marriage) nor for lust and nor making lover (secretly) And whoso becomes infidel after being a Muslim, his entire work is destroyed and he is a loser in the Hereafter.
6. · 'O believers! When you wish to stand for prayer, then wash your faces and your hands up to the elbows and pass your wet hands over your heads and wash your feet up to the ankles. And if you ever in need of a bath then purify yourselves well. And if you are ill or you are on a journey, or any of you comes from the privy or you have an intercourse with women and in these conditions you do not get water, then be take yourselves to clean earth and wipe therewith your faces and your hands. Allah desires not that He should place you in any difficulty, yes, He desires to purify you well and to complete His favour upon you so that you may be grateful
7. · And remember Allah's favour upon you and the convenant which He made with you, when you said, "we heard and obeyed," and fear Allah. Undoubtedly, Allah knows the thoughts in your hearts
8. · 'O believers! Stand-up firmly by the Commandments of Allah, bearing witness with justice and let not the enmity of any people incite you that you should not do justice. Do justice that is nearer to piety and fear Allah, undoubtedly, Allah is aware of your doings.
9. · Allah has promised to the believers and those who do good deeds that for them are forgiveness and a great reward.
10. · And those who committed infidelity and belied Our signs, they are the people of Hell.
11. · 'O believers! Remember the favour of Allah upon you when a people intended to stretch out their hands against you, then He withheld their hands from you and fear Allah And on Allah only should the Muslims rely.
12. · And undoubtedly! Allah took convenant from children of Israel. And We raised among them twelve chieftains. And Allah said, 'undoubtedly, I am with you, necessarily if you establish prayer, and pay the poor-due (Zakat) and believe in My Messengers and pay them respect and lend to Allah a goodly loan, undoubtedly, I shall remove your sins and surely shall cause you to enter into the Gardens beneath which flow rivers then after that whoso of you commit infidelity, necessarily, he is strayed away from the right path.
13. · Then because of breaking their convenant, how We cursed them and made their hearts hard. They change the words of Allah from their places and have forgotten a good portion of those admonitions, which were given to them, and you shall always continue to be told of one or the other of their treachery, save a few of them, so pardon them, and overlook them. Undoubtedly, Allah loves the benefactors.
14. · And those who claimed that we are Christians, We took convenant from them, they too have forgotten a good portion of those admonitions which were given to them, so We have caused enmity and hatred among themselves till the Day of Judgement. And soon Allah will tell them, what they used to do.
15. · 'O people of the Book! Undoubtedly, Our Messenger has come to you who makes clear to you much of that which you had hidden in the Book and pardons much. Undoubtedly, there has come to you from Allah a light and a Book, luminous.
16. · Allah guides therewith him who followed His pleasure into the ways of peace and carries them to light from the darkness by His Command and shows them right path.
17. · Undoubtedly, they have become infidels, who said, 'Messiah son of Marium, is the very Allah himself. Say you. 'Who then can do anything against Allah if He desires to destroy Messiah son of Marium and his mother and everyone on earth And to Allah belongs the Kingdom of heavens and earth and all that is between them. He creates what He pleases. And Allah can do every thing.
18. · And the Jews and Christians said We are sons of Allah and His dear ones'. Say you; 'why then does He torment you for your sins'? But you are human beings of His creations. He forgives whom He pleases. And to Allah belongs the Kingdom of heavens and earth and all that is between them. And towards Him is the return.
19. · 'O people of the Book! Undoubtedly, there has come to you Our this Messenger who makes clear to you Our Commands, after a break of the coming of messenger for a long time lest you say' 'there came not to us any bearer of glad tidings or Warner, then now there has come to you a bearer of glad tidings and Warner. And Allah is Potent over everything.
20. · And when Moses said to his people, ''O my people! Remember the favour of Allah upon you that He made amongst you Messengers and made you Kings, and gave you that which He gave not this day to anyone in the world.'
21. · 'O my people! Enter this Holy Land which Allah has written for you and turn not back, for you will turn in loss.
22. · They said, 'O Moses! Therein there are most powerful people, and we shall never enter it until they go forth from it, yes, if they go forth from there, then we shall go there.
23. · Two men of those who feared Allah whom Allah had favoured said, 'enter the gate forcibly against them, if you enter the gate then there is only yours, victory, and put your trust in Allah only, if you believe.
24. · They said, 'O Moses! We shall never go there until they are there, then go forth you and your Lord and you both fight, we are sitting here'.
25. · Moses submitted, 'O my Lord! I have no control over any but myself and my bother then You keep us separate from these disobedients
26. · Allah said, 'then that land is forbidden to them for forty years, let them wander in the land, therefore grieve not over these disobedients.
27. · And narrate you to them the true news of the two sons of Adam, when they each offered an offering then it was accepted from one and was not accepted from the other. Ho said, I swear that I shall kill you'. The other said, 'Allah accepts only from God fearing'.
28. · Undoubtedly, if you shall stretch your hand against me to kill me, then I shall not stretch my hand against you to kill you, I fear Allah, the Lord of all the Worlds.
29. · I wish that my sin as well as your sin both should go to your side, so that you may be the man of Hell and this is the punishment of unjust.
30. · Then his soul induced him to kill his brother, so he killed him and remained in losers.
31. · Then Allah sent a raven, scratching in the earth, so that he might show him, how he should hide the corpse of his brother. He said, 'Oh woe is me! I could not be able even like this raven so that I may hide the corpse of my brother, then he remained repenting.
32. · On account of this. We wrote for the children of Israel that whosoever killed a soul not to retaliate for a soul, nor for creating disorder in the land, then it is as if he had killed all mankinds. And whoso gave life to one soul, then it is as if he had given life to all mankinds. And undoubtedly, Our Messengers came to them with clear proofs then undoubtedly, many of them after that commit excess in the land.
33. · The only recompense of those who fight against Allah and His Messenger and wander about in the land making mischief is this that they all should he slain or he crucified or their hands of one side and the feet of the other side be cut off or be sent far away from the land This is their disgrace in the world and in the Hereafter for them there is great torment.
34. · But those who repented before you have control over them then know that Allah is Forgiving. Merciful.
35. · 'O believers! Fear Allah and seek the means of approach to Him and strive in His way haply you may get prosperity.
36. · Undoubtedly, those who became infidels possessed all that is in the earth and as much over again to ransom themselves thereby from the torment of the Day of Judge meet, it shall not be accepted from them and for them is the painful torment.
37. · They will wish to come out of the Hell but they will not be able to come out of it, and for them is the lasting punishment.
38. · And whoso the man or the woman is a thief, then cut off their hands, the recompense for what they have done, a punishment from Allah And Allah is Dominant, Wise.
39. · Then whoso repents after his injustice and amends then Allah will turn to him with His Mercy, Undoubtedly, Allah is Forgiving, Merciful.
40. · Do you not know that to Allah belongs the Kingdom of heavens and earth? He punishes whom He pleases. And Allah can do everything.
41. · 'O Messenger! Let not those grieve you who run towards infidelity, some of those who say with their mouths, we have accepted faith. And their hearts are not Muslims, and some of the Jews who listen falsehood very well and listen very well to other people who have not come to you. They change the words of Allah from their places, and say, If you get this command, then accept it, and if you get not this, then be on your guard.' And to whom Allah pleases to misguide. Then you shall never be able to avail him anything against Allah. 'These are they whose hearts Allah intended not to purify To them there is disgrace in the world, and to them there is great torment in the Hereafter.
42. · They are habitual listeners of lies, great devourers of the things forbidden. So if they come to you, then judge between them or turn your face from them, and if you will turn your face from them, they shall not harm you at all. And if you judge between them then judge with justice. Undoubtedly, Allah likes the just.
43. · And how they will wish judgement from you while they have Taurah with them wherein is Allah's judgement then thereafter they turn away their faces from it. And they are not to believe.
44. · Undoubtedly, We have sent down Taurah, wherein is the guidance and light. According to it the Jews were ordered by Our obedient prophets and men of reaming and, jurists for it was desired from them to preserve the Book of Allah and they were witnesses to it, then fear not people, but fear Me and do not accept mean price for Our Signs. And whoso judges not according to what Allah has sent down, they are the persons who are infidels
45. · And We made obligatory on them in Taurah, a life for a life, and an eye for an eye, and a nose for a nose and an ear for an ear and a tooth for a tooth, and in injuries there is equitable retaliation. Then whoso recompenses with happy heart then that shall be expiation for his sin. And whoso judges not according to what Allah has sent down, then they are the persons unjust.
46. · And We brought Isa son of Marium following those prophets on their footsteps, confirming Taurah that had come before him, and We gave him Injeel wherein is guidance and light and confirms Taurah that had come before it, and guidance and admonition to the duty-bound.
47. · And let the people of Injeel judge by what Allah has revealed in it, and whoso judges not by what Allah has sent down, then it is they who are the transgressors.
48. · And O beloved Prophet! We have sent down to you the true Book confirming the Books preceding it and as a protector and witness over them. So judge you between them according to what Allah has sent down and O listener! Do not follow their desires leaving the truth that has come to you, We ordained a law and way for all of you, and if Allah had willed, He would have made you all a single people, but He desires to test you in what He has given you. So desire to excel in good deeds. You are all to return towards Allah, and then He shall tell you regarding what you used to dispute.
49. · And that O Muslim! Judge according to what Allah has sent down and follow not their desires and be on guard against them lest they cause to slip you from any command that has come to you Then if they turn their faces then know that Allah wishes to give them punishment for some of their sins. And no doubt, many men are disobedient.
50. · Do they seek the judgement of the days of ignorance? And who is better in judgement than Allah for a people of firm faith?
51. · 'O believer! Do not take the Jews and Christians as friends, they are friends of each other among themselves, and whoso of you makes them his friends, then he is one of them. Undoubtedly Allah guides not the people unjust.
52. · Now, you will see those in whose hearts is a disease run towards the Jews and Christians saying, 'We fear lest a misfortune befall us'. Then it' is near that Allah may bring a, victory, or any Commandment from Himself, then they will remain regretting on what they had concealed in their hearts.
53. · And the believers say. 'Are they the same who swore by Allah in their Oaths with full strength that they were with you'? Their works were all destroyed. Then they were left in loss.
54. · 'O believers! Whoso of you will turn back from his religion, then soon Allah shall bring such people that they will be dear to Allah and Allah will be dear to them, humble towards the Muslims, and stern towards the infidels. They will fight in the way of Allah and will not fear the reproach of any reproacher This is the bounty of Allah, He gives it whom He pleases. And Allah is All-embracing, All Knowing.
55. · Only Allah is your friend and His Messenger and the believers that they establish the prayer and pay the poor-due and are bowed down before Allah.
56. · And whoso takes Allah and His Messenger and Muslims as his fiends, then undoubtedly, the party of Allah only is dominant.
57. · 'O believers! Do not take any of them as your friend who has made your religion a mockery and a play-thing those who were given the Book before you and the infidels, and remain fearing Allah if you believe.
58. · And when you call for prayer, they make it a mockery and a play-thing. That is because they are wholly unwise people.
59. · Say you 'O people of the Book! What seemed you bad of us, only this that we believe in Allah and what has been sent down to us and what was sent down before, and that most of you are dis-obedients.
60. · Say you, 'shall I tell you about those who are in a worse condition with Allah than this? Those whom Allah has cursed and on them has caused anger and of whom He has made apes and swine and worshippers of devil (Satan). Their destination is worse and they are astrayed farther from the right path.
61. · And when they come to you, they say, 'We are Muslims,' while they were infidel; when they came and infidels too when they departed. And Allah knows well what they are concealing.
62. · And you will see many of them run towards sin and transgression and eating what is forbidden. Undoubtedly they are practising evil things
63. · Why their clergymen and priests do not forbid then from uttering sinful words and eating of things forbidden'' Undoubtedly. They are performing evil things.
64. · The Jews have said, the hand of Allah is tied up, their own hands he tied up and there be curse of Allah on them for their uttering, but His hands are wide open. He gives how He pleases, And O beloved Prophet! What has been sent down to you from your Lord will increase many of them in wickedness and infidelity. And We have cast among them enmity and hatred till the Day of Judgement. Whenever they kindle the fire of war, Allah extinguishes it and run about in the land for mischief. And Allah loves not the mischief mongers.
65. · And had the people of the Book believed and been duty-bound. Then indeed We would have removed their sins and We would surely have caused them to enter gardens of Bliss.
66. · And had they maintained Taurah and Injeel and what has been sent down to them from their Lord, then they would have received subsistence from above and from beneath their feet. A party among them is moderate and most of them are doing most evil things.
67. · 'O Messenger! Communicate that which has been sent down to you from your Lord. And if it is not so, then you have not conveyed His any message. And Allah will guard you from the people. Undoubtedly, Allah gives not way to the infidels.
68. · Say you, 'O people of the Book! You are nothing until you establish Taurah and Injeel and what has been sent down to you from your Lord. And undoubtedly, O beloved Prophet! What has been sent down to you from your Lord, will increase many of them in wickedness and infidelity, then grieve not for the infidels.
69. · Undoubtedly, those who call themselves Muslims and in the same way the Jews and worshipers of stars (Sabaeans) and Christians, whoso of them believes with true heart in Allah and the Last Day and works good, then on them neither there is any fear nor any grief.
70. · Undoubtedly, We took a covenant from the children of Israel, and We sent Messengers to them. Whenever any Messenger came with those things which their soul did not desire, they belied a party (of them) and another they slain.
71. · And they imagine, that there shall be no punishment, (for them) then they became blind and deaf, then again Allah accepted their repentance, yet again most of them became blind and deaf. And Allah is seeing their works.
72. · Undoubtedly, those are infidels, who say, "Masih son of Maryam is the very Allah'. And whereas Masih had said 'O children of lsrail worship Allah, my Lord and your Lord Undoubtedly, whoso. Associates anyone with Allah, then Allah has forbidden paradise to him and his abode is Hell. And there is no helper of unjust.
73. · Undoubtedly, those are infidels who say, 'Allah is third of the three Gods, and there is no God but the one God. And if they desist not from what they say, then a painful torment shall surely befall to those who will die as infidels.
74. · Then why they do not turn towards Allah and ask His Forgiveness? And Allah is Forgiving, Merciful.
75. · The Messiah son of Mary was not but a Messenger, many Messengers passed away before him. And his mother is a truthful woman. Both used to take food. See how clear signs We explain for them, then see how they are turned away.
76. · Say you, 'Do you worship beside Allah, that which is neither master of your loss nor of profit. And Allah is the Hearing, the knowing.
77. · 'O people of the Book! Exceed not the limits in your religion unjustly, and follow not the desires of a people who have already gone astray and caused many to go astray and have strayed away from the right path.
78. · Cursed were those who committed infidelity from amongst the children of Israel by the tongue of Daud and Isa son of Maryam. This reward because of their dis-obedience and transgression.
79. · Whatever bad they did they did not prohibit one other among themselves. Necessarily, they used to do evil things
80. · You will see many of them befriend infidels. What an evil thing they have sent forth for themselves that Allah's Wrath fell upon them and they shall dwell in torment forever.
81. · And if they had believed in Allah and this prophet and what has been sent down to him, then they would not have taken the infidels as friends but, many of them are disobedients.
82. · You shall surely find the Jews and polytheist the bitterest enemies of Muslims, and surely you shall find the nearest in friendship to Muslims, those who used to say, "we are Christians." That is because among them are men of learning and monks and they are not proud.
83. · And when they hear what has been sent down towards the Messenger, then see, their eyes are overflowing tears because they have recognised the truth they say, 'O our Lord we have accepted faith, then write us down among the witnesses of truth.
84. · And what happened to us that we should not have faith in Allah and the truth that has come to us and we long that our Lord would cause us to enter with the righteous people.
85. · Therefore, Allah on account of what they say gave them gardens beneath which rivers flow, they will abide therein. This is the recompense of the righteous.
86. · And those who committed infidelity and belied Our signs are the people of Hell.
87. · 'O believers! Make not unlawful the pure things, which Allah has made lawful for you and cross not the limit. Undoubtedly, Allah likes not those who cross the limit.
88. · And eat what Allah has provided you lawful and pure. And fear Allah in Whom you believe.
89. · Allah holds not you responsible for oaths taken by misunderstanding, but He holds you responsible for oaths which you made binding then the expiation of such oaths is the feeding of ten needy people with average food with which you feed your family members, or clothing them or the freeing of a slave then whoso finds not anything of these, then for him is the fasting of three days. This is the expiation of your oaths when you have sworn. And guard your oaths. Similarly Allah explains His signs to you so that you may be grateful.
90. · 'O believers! Wine and gambling and idols and divining arrows are only unclean things, a work of devil (Satan) then save yourselves from them, so that you may prosper.
91. · The devil (Satan) desires only to put hatred and enmity among you in regard to wine and gambling and to bar you from the remembrance of Allah and from prayer, will you then desist?
92. · And obey Allah and obey the Messenger and be careful then if you turn back, know then that the responsibility over Our Messenger is only to deliver the message clearly.
93. · On those who believed and did righteous work there is no sin for what they have eaten when they fear and keep faith and do righteous work, again fear and keep faith, then again fear and remain righteous And Allah loves the, righteous.
94. · 'O believers! Allah shall surely test you with some such game which your hands and lances may reach in order that Allah may make known those who fear Him without seeing, then after this who so crosses the limit, for him is a painful punishment.
95. · 'O believers! Kill not game while you are in a pilgrim garb. And who so amongst you kills it intentionally, then; his compensation is that he should give a like animal from amongst the cattle as judged by two just persons among you, this offering reaching to the Kaaba, or as an expiation, feeding of some needy persons or its equivalent in, fasting, so that he may taste the enormity of his deed. Allah has pardoned what happened in the past. And who so will do now Allah will take retribution from him. And Allah is Dominant Lord of Retribution.
96. · Lawful is to you the game of the sea and its eating for the benefit of you and the travellers and forbidden to you is the game of the land, so long you are in pilgrim garb. And fear Allah towards Whom you are to rise.
97. · Allah made Kaaba the sacred House as an establishment for the people, and so the sacred month and the offerings of the sacred House and the animals with the marks hanging in the neck. That is so that you may believe that Allah knows what is in the heavens and what is in the earth and that Allah knows everything.
98. · Know that the torment of Allah is severe and Allah is Forgiving. Merciful.
99. · Nothing is on the Messenger but communicating the Message. And Allah knows what you disclose and what you hide.
100. · Say you, 'the dirty and clean are not equal, even though the abundance of the dirty may please you, then remain fearing Allah,O men of understanding! So that you may get prosperity.
101. · 'O believers! ask not such things which if disclosed to you, may displease you; and if you will ask while the Quran is descending then they would be disclosed to you. Allah has already pardoned them. And Allah is Forgiving, Forbearing.
102. · A people before you asked them, then became rejecters therein.
103. · Allah has not appointed any 'Bahira' and nor 'Saiba' and nor 'Wasila' and nor 'Hami' (names of sacred animals she camels and she goats of the time of Pagans) but yes, the infidels fabricate the lie against Allah. And most of them are perfectly unwise.
104. · And when it is said to them, 'come to what Allah has sent down and to the Messenger', they say,' enough for us is that wherein we found, our fathers, what! Even though their fathers knew nothing nor were guided.
105. · 'O believers! Take care of yourselves. He, who has gone astray, will not harm you when you are on the right way. Towards Allah is the return of you all, then He will tell you what you were doing.
106. · 'O believers! The evidence among yourselves when death approaches any of you at the time of making a will is of two jut persons from among you or two of the others, when you be on journey in the land, and the calamity of death befall you, Detain them both after prayer, they should swear by Allah if you are in any doubt, that we shall not purchase any wealth in exchange of the oath, even though he may be a near relation, and will not hide the testimony of Allah if we do so, we are surely among the sinners.
107. · Then if it is known that they became guilty of any sin, then two others should stand in their place from amongst those nearer to the deceased whose right has been injured by this sin (by this false evidence), then they should swear by Allah that our evidence is more upright than the evidence of those two, and we crossed not the limit, if it be so then we should be of the unjust.
108. · It is nearer that they may give the evidence as it should be or fear that some oaths may be rebutted after their oaths. And fear Allah and listen to His commands. And Allah gives not the way to the dis-obedients.
109. · The day when Allah will gather the Messengers, then will say, 'what answer was made to you,' they will submit, 'We have no knowledge, it is You only the Knower of all things unseen.
110. · When Allah will say, 'O Issa son of Maryam, remember My favour upon you and your mother, when I aided you with holy spirit, then you spoke to people in the cradle and in the grown up age, and when I taught you the Book and wisdom and Taurah and Injeel, and when you make of clay a figure like a bird by My command then you breathe into it, then it begins to fly by My command, and you cure the born blind and the leper by My command, and you bring forth alive the dead by My command, and when I restrained the children of Israel from you when you came to them taking clear signs, then the infidels of them spoke, 'this is nothing but an open made.
111. · And when I inspired the disciples to believe in Me and in My Messenger, they said, 'We have believed, and bare you witness that we are muslims.'
112. · When the disciples said, 'O Issa son of Maryam, will your Lord do, that He should sent us down a tray of food from the heaven? He said, 'fear Allah if you have faith.
113. · They said, 'we wish that we may eat of it and our hearts may be satisfied and we may see with our own eyes that you spoke truth to as, and we may be witnesses thereof.'
114. · Issa son of Maryam submitted, 'O Allah our Lord, 'sends down to us a tray of food from the heaven so that it may be an occasion of rejoicing for us, for the first and the last of us and a sign from You, and provide for us and you are the best of Providers.
115. · Allah said, 'I send it down to you, now therefore whoso of you will commit infidelity, then undoubtedly. I shall torment him with a torment wherewith I shall not punish to anyone in the entire Universe.
116. · And when Allah will say, 'O Issa son of Maryam! Did you tell to people, 'make me and my mother two gods besides Allah'? He will submit 'bellowed be You, it is not justified for me that I should tell the thing to which I have no reach. 'If I had said that You would surely have known it You know what is in my heart and I do not know what is in Your knowledge. Undoubtedly, it is You only, Knower of, all hidden things.
117. · I said not to them but that which You had commanded me that worship Allah my Lord and your Lord, and I knew of them as long as I remained in them, then when You took me up, then You were the Watcher over them, and every thing is, present before You.
118. · If You punish them, they are Your bondmen, and if You forgive them, then undoubtedly, You are only the Dominant, the Wise.
119. · Allah said, 'this is the day in which their truthfulness will benefit the truthful, for them, are Gardens beneath which rivers flow, they shall abide therein for ever. Allah is pleased with them and they are pleased with Allah. This is the great success.
120. · For Allah is the kingdom of the heavens and earth and whatever is in them. And. He is Potent over everything.

Surah Al-An'am

1. · All Praise to Allah, Who created the heavens and the earth and brought into being the darkness and the light, yet the infidels ascribe equals to their Lord.
2. · It is He Who created you from clay, then He decreed a term, and there is a determined promise with Him, thereafter you doubt.
3. · And He is the very Allah of heavens and earth He knows all your secrets and what you reveal and knows your doings.
4. · And there comes to them no sign of the signs of their, Lord, but they turn away, their faces from it.
5. · Then undoubtedly, they belied the truth when it came to then. So now, they are to be informed of that they were mocking at.
6. · Have they not observed how many a generation We have destroyed before them? We gave them such establishment in the earth, which We gave you not, and We sent them rain in torrents and caused rivers flow beneath them, then We destroyed them on account of their sins, and after them raised up another generation.
7. · And if We had sent down on you something written on paper so that they would have touched it with their hands, even then the infidels would have said, 'this is nothing but manifest magic'.
8. · And they said, 'Why not any angel has been sent on him? And if We would have sent an angel the affair would have been finished, and they would not have been given time.
9. · And if We had made the prophet an angel, even then We would have made him a man, and they would have the same doubt in him as they have now.
10. · And assuredly, O beloved prophet! Messengers before you were mocked at; then those who were mocking at them their mockery surrounded them selves.
11. · Say you, Go about in the land, then see how has been the end of beliers'.
12. · Say you, 'To whom belongs whatever is in the heavens and the earth? Say you 'To Allah, 'He has written mercy upon His generosity. Undoubtedly, He will surely gather you on the Day of judgement There is no doubt in it. Those who have put their souls in loss would not believe.
13. · And to Him belongs whatever dwells in the night and day. And He is the Hearer the Knower.
14. · Say you, 'Shall I take for protector any other than Allah Who has created heavens and earth, and He feeds and is not fed? Say you; I have been commanded to submit first and never to be of polytheists.
15. · Say you; 'If I disobey my Lord then, I fear the torment of a Mighty Day'.
16. · On that day, from whomsoever the torment is averted Allah indeed has had mercy on him And this is the manifest triumph.
17. · And if Allah causes any evil to you, then there is none to remove it but He. And if He brings you good, then He can do everything.
18. · And He is all Dominant over His bondmen. And He is the very Wise, the Aware.
19. · Say you, 'Whose evidence is the greatest'? Say you, 'Allah is witness between you and me this Quran has been revealed to me so that with it may warn you and whomsoever it reaches.' Then do you give this evidence that besides Allah there are other gods? Say you 'I do not give this evidence. 'Say you, 'He is the only one to be worshiped and I am quit of all those, you associate with Him'.
20. · Those whom We gave the Book recognise this prophet as they recognise their sons. Those who have put their souls in loss would not believe.
21. · And who is more unjust than he who forges a lie against Allah or belies His signs Undoubtedly, the unjust will never get prosperity.
22. · And the day when, We shall raise them all together then will say to the polytheists, 'where are those your associates whom you used to assert'.
23. · Then there remained not any fabrication for them but to say, 'by Allah, Our Lord, We were not polytheists.
24. · See! How they lied against themselves and were lost from them the things, which they had been concocting.
25. · And among them are some who give ear (listen) to you and, We have put veils over their hearts so that they understand it not and in their ears is heaviness. And if they may see all signs even then they will not believe in them. In as much as when they come to you disputing, then infidels say, 'this is not but the stories of the ancients.'
26. · And they forbid from it and keep a far from it and they ruin not but their own souls and they perceive not.
27. · And if you could see when they will be made to stand before the fire then they will say, 'would that We might be resumed and belie not, the sighs of their Lord and might become Muslims.
28. · But it has become manifest to them what they used to conceal before. And if they were sent back, they would do the same from which they were forbidden and undoubtedly, they are surely liars.
29. · And they say, This is the only our life of the world and we are not to be raised'.
30. · And if you could see when they shall be made to stand before their Lord. He will say, is not this truth? They will say, 'why not by our, Lord' He will say, 'then now taste the torment, the reward of your infidelity.'
31. · Undoubtedly, they remained losers who denied the meeting with their Lord, so much so, that when the Hour came to them suddenly, they said, 'Oh alas for us, that we committed mistake in accepting it and that we bear our burden on our backs O what an evil burden they are bearing?
32. · And worldly life is nothing but a play and amusement. And undoubtedly, the last abode is better for those who fear. Do you not then?
33. · We know that what they say, grieves you, they belie you not, but the evil doers deny the signs of Allah.
34. · And the Messengers were belied before you, but they endured patiently when they were belied and were persecuted, until Our help came to them. And there is none to change the words of Allah; and the news of the Messengers has already come to you.
35. · And if their turning away of faces has grieved you, then if you can do, seek any tunnel in the ground or a ladder unto heaven, and bring a sign for them. And if Allah has willed, then He would have gathered them on the guidance, so O listener! Be never you an innocent.
36. · Those very accept who listen, and Allah will raise those of dead hearts, then towards Him they will be driven.
37. · And they say, 'why has not a sign been sent down to them from their Lord? Say you, 'Allah has power to send down a sign, but most of them are fully ignorant.
38. · And there is no one crawling on earth nor any bird that flies on its wings but are the communities like you. We have left out nothing in the Book. Then to their Lord they shall be raised.
39. · And those who belied Our signs are deaf and dumb in utter darkness. Allah sends astray whom He will, and places on the straight path whom He will.
40. · Say you, 'tell you then if the torment of Allah comes to you or the Hour is established, will you call upon any other than Allah, if you are truthful?
41. · But you will call Him alone, so if He please He would remove that for which you call for Him, and you would forget the associates.
42. · And undoubtedly, We sent; Messengers towards communities before you then seized them with adversity and distress so that they might beseech.
43. · Why did it not happen that when Our torment came upon them, they would have beseeched? But their hearts were hardened and the devil (Satan) made fair seeming to them their deeds in their eyes.
44. · Then when they forget that with which they were admonished We opened unto them the gates of all things until when they became delighted at what they were given, then We seized them suddenly, now they were left in disappear.
45. · Then the unjust were uprooted completely; and a praise belongs to Allah, the Lord of all the worlds.
46. · Say you, 'look you, if Allah should take away your ears and eyes and seal up your hearts, then who is the God other than Allah Who could bring these things back to you? See how in different manners We explain the signs but they turn away their faces.
47. · Say you, look you, if the torment of Allah comes upon you suddenly or openly then who will be destroyed save the unjust people.
48. · We do not send the Messengers but to give glad tidings and to warn, then those who believed and amended themselves then to them there is neither fear nor any grief.
49. · And those who belied Our signs, torment shall reach to them because of their disobedience.
50. · Say you, 'I do not say to you, I possess the treasures, of Allah, 'and nor I Say,' I know the unseen myself, and nor do I say to you, 'I am an angel. I follow only that which is revealed to me.' Say you, shall the blind and the seeing become equal? Do you then not ponder?
51. · And with this Quran warn those who fear that they shall be raised towards their Lord in a manner that there shall be neither supporter nor any intercessor for them beside Allah, in the hope that they may be come God-fearing.
52. · And drive not away those who call upon their Lord morning and evening seeking His pleasure. Nothing on you from their account, and nothing on them from your account, then if you drive them away, this thing is far from justice.
53. · And thus We made one of them a trial for the other on that the wealthy infidel may say seeing the needy Muslims, 'Are these people whom Allah has favoured among us? Does not Allah know well the grateful?
54. · And when those who believe in Our signs come to you then say to them, 'Peace be upon you,' your Lord has prescribed mercy on Himself, that whoso of you does some evil ignorantly and repents thereafter and amends, then undoubtedly, Allah is Forgiving, Merciful.
55. · And in this way We explain fully Our signs, and in order that the way of the guilty may become evident.
56. · Say you, 'I have been for bidden to worship those whom you worship besides Allah. 'Say you, 'I follow not your vain desires, if it be so then I would go astray and would not remain, on the path'.
57. · Say you, 'I am on a shinning proof from my Lord and you belie it; I have not that with me for which you are hastening.' There is no order but of Allah. He explains the truth and He is the Best of judges.
58. · Say you 'If I had that thing for which you are hastening, then the affair would have been already ended between me and you. And Allah knows well the oppressors.
59. · And with Him is the key of unseen, He only knows them And He knows whatever is in the land and in the sea. And the leaf that falls He knows it. And there is not any grain in the darkness of the earth, and nor anything wet and nor dry which is not written in a luminous Book.
60. · And He is the very Who takes hold of your souls by night and knows whatever you earn by day, then He raises you in the day so that the appointed term may be completed, then you have to return towards Him, then He will tell you what you used to do.
61. · And He is the Dominant over His bondmen and He,' sends guardians over you, until when death comes to any of you, Our angels take his soul and they do not fail.
62. · Then they are turned back towards their true Lord Allah. (Do you hear?) His is the order and He is the Quickest in taking account.
63. · Say you, 'Who is that Who delivers you from the calamities of the forest and sea Whom you call upon in humility and secretly that if He saves us from this, then we shall certainly be grateful.
64. · Say you, Allah delivers you from this and from every distress, yet you associate partners with Him.
65. · Say you, 'He is powerful to send torment on you from above you or from beneath your feet or He may make you to encounter by making different groups and to make you, taste the severity of one another,' see, How We explain the signs in various ways haply they may understand.
66. · And your people belied it, and it is the truth. Say you; 'I am not an advocate over you'.
67. · For every thing, there is a time fixed and soon you will come to know.
68. · And O listener! When you see those who plunge in Our signs then turn away your face from them until they plunge in some other discourse, and whatever they say the devil (Satan) may make you forget then sit not you after recollection with the unjust people.
69. · And there is nothing on the righteous from their account yes, but to admonish them, haply they may abstain.
70. · And leave those alone who have made their religion a mockery and play thing and the worldly life has deceived them and admonishes them with Quran, so that a soul may not be caught on account of its doings. It shall have neither helper nor intercessor beside Allah. And if it gives every compensation for itself, it shall not be accepted from it. These are they who have been caught on their doings. For them is a drink of boiling water and painful torment, the recompense of their infidelity.
71. · Say you, 'shall we worship beside Allah that which neither does us any good nor does any harm, and shall we be turned back on our heels, after that Allah has shown us the way, like one whom the devil has made to forget his way in the earth, he is bewildered, (while) his companions are calling him towards the way that come to us? Say you, 'The guidance of Allah is the only guidance, and we are commanded to submit to Him only who is the Lord of all worlds.
72. · And this that establishes prayer and fears Him and it is He towards Whom you are to rise.
73. · And it is He who has made the heavens and earth rightly. And the Day when the destruction will occur, He will say to everything, 'be then it will become atonce. His word is the truth. And His is the kingdom on the day when the trumpet will be blown He is the Knower of every secret and open and He is the Wise, the Aware.
74. · And remember when Abraham said to his father, Azar, 'Do you take the idols for gods'? Undoubtedly, I find you and your people in manifest error.
75. · And thus We show to Abraham all the Kingdoms of heavens and earth and in Order that he might become of the convinced at sight.
76. · When the darkness of night came on him, he saw a star, said he, 'you take this as my Lord! Then when it set, said he, 'I do not like the setting ones'.
77. · Then when he saw the moon shining, said he, 'you tell this my Lord, then when it set, said he, 'if my Lord would not have guided me I would also have been of tee same who have gone astray.'
78. · Then when he saw the sun shining, said he, au say this my Lord! This is biggest of all then when it set, said he 'O people, I am quit of all those things which you associate with God.
79. · I diverted my face towards Him who have made the heavens and earth, being of Him only and I am not of the polytheists.
80. · And his people began to dispute with him, said he, 'do you dispute with me in respect of Allah, then He has already told me the way, and I do not fear those that you tell as His associates, but yes if my Lord, wishes anything. My Lord comprehends every thing in His knowledge. Then, do you not accept the admonition?
81. · And how should I fear those you associate and while you do not fear that you associated with Allah that for which He has not sent down to you any certificate. Then which of the two groups is more entitled for security, if you know?
82. · Those who have believed and mixed not any injustice with their faith, these are the people for whom there is security and they are the very who are guided.
83. · And this is Our argument that We gave to Ibraham against his people; We raise in degrees Whom we please. Undoubtedly, your Lord is Wise, Knowing.
84. · And We gave him Ishaque and Yaqub We showed the path to all of them and showed the path to Nuh before them, and of his progeny, to Daud and Suleman and Ayub and Yusuf and Musa and Haroon, and thus We recompense the righteous.
85. · And to Zakaria (Zacharia) and Yahya (John) and Isa (Jesus) and Ilyas (Elias). These are all entitled to be Our near ones (righteous)
86. · And to Ismail and Yasa (Elisha) and Yunus (Jonah) and Lot, And to each one We preferred above all in his time.
87. · And also to some of their fathers and their progeny and some of their brothers, and We chose them and showed them the straight path.
88. · This is the guidance of Allah. He gives whom He will of His bondmen, and if they would have committed polytheism, then surely, all that they had already done would have been destroyed.
89. · Those are they to whom We gave the Book and order and prophet-hood, then if these people reject it. Then We have appointed for it such a people who are not the rejecters.
90. · These are they whom Allah has guided, then follow you their path. Say you; I ask you no wage for Quran that is not but an admonition to the entire world.
91. · And the Jews did not know the estimation of Allah as was necessary for Him when they said, 'Allah has not sent down anything on any man.' Say you, 'who has sent down that Book which was brought by Moses, a light and a guidance for the people of which you have made separate papers to show and much of it you conceal; and you are taught that which you knew not neither you nor your fathers 'Say, 'Allah.'' Then leave them playing in their absurdity.
92. · And this is a blessed Book ' that We have sent down confirming those Books which were before it and in order that you may warn the chief of all cities (Mekkah) and to all those around it in the entire world. And those who believe in the Hereafter believe in this Book and guard their prayer.
93. · And who is more unjust than one who fabricates a lie ' against Allah or Says, 'I have received a revelation and nothing has been revealed to him and who says, 'just now I send down the like of what Allah has sent down, and if you could see the unjust when they are in the agonies of death and the angels have stretched their hands; (saying) 'yield up your souls', this day you will be awarded the punishment of disgrace for you used to forge lie against Allah and because you were big with pride against His signs.
94. · And undoubtedly, you have come to US alone as We created you for the first time, and you have left behind your backs whatever wealth and had given you; and We see not with you your intercessors of whom you asserted as your partners in your affairs, undoubtedly, the ties between you are cut off and gone is that from you who used to assert.
95. · Undoubtedly! Allah is the Cleaver of seed-grain and date stone. He brings forth the living from the dead and is the Bringer forth of the dead from the living. This is Allah! Where are you going back?
96. · He brings forth the dawn after cleaving the darkness and He has made the night for rest and the sun and moon as reckoning. This is the measurement of the Mighty, the Knowing.
97. · And it is He who has made the stars for you that you may get the way in the darkness of the Land and the sea. We have explained the signs in detail for people who know.
98. · And it is He who has produced you from a single soul, then you have to stay some where and to remain as repository at some other place. Undoubtedly! We have explained the signs in detail for a people of understanding.
99. · And it is He who has sent down water from the heaven, then We brought forth every things of growth and out of it We brought forth the green (foliage) from which We bring forth-clustered grains and out of the sheaths of palms the bunches close to one another and gardens of grapes and olives and pomegranates, similar in some respect and dissimilar in some other respects. Look at its fruit when it bears fruit and its ripening. Undoubtedly there are signs in it for the persons believing.
100. · And they have made jinns as associates of Allah whereas He created them and they devised for him sons and Daughters without any knowledge. Holy is He and exalted far above from their affairs.
101. · The Originator of the heavens and earth, from where He have a son whereas there is no woman for Him and he has created everything and He knows all things.
102. · This is Allah, your Lord none is to be worshipped except He, the Maker of every thing, then worships Him, He is Guardian over everything.
103. · Eyes comprehend Him not and all eyes are under His comprehension and it is He Who is the Innermost, All Aware.
104. · There have come to you the eye Opener arguments from your Lord, then whosoever saw it, then it is for his own good and whosoever became blind, then it is for his own bad and I am not a guardian over you.
105. · And thus We variously explain the signs and because the infidels may say, 'you have studied' and that We may make it clear over the people who know.
106. · Follow you what has been revealed to you, none is to be worshipped except He and turn your face from the polytheists.
107. · And had Allah willed they would not have committed polytheism and We made not you watcher over them, nor are you an advocate over them.
108. · And abuse not those whom they worship beside Allah because they will commit rudeness in respect of Allah through their excessiveness and ignorance. Thus We have mace fair the deeds of every nation in their eyes, then they have to return back towards their Lord and He will tell them what they used to do.
109. · And they swear by Allah in their oath with utmost earnest that if there come to them any sign then they would surely believe therein. Say you, 'The signs are with Allah and what you know that when they would come then they will not believe therein.
110. · And We turn about their hearts and their eyes, as they believed not therein at the first time and We leave them to wander about in their contumacy.
111. · And if We had sent down angels towards them and the dead had spoken to them and We had brought together all things before them, even then they would not believe but if Allah would have willed, but most of them are totally ignorant.
112. · And in like manner We have made for every prophet an enemy, devils from among men and jinn, that in them one inspires the other secretly with fabricated discourse in order to deceive and had your Lord wished, they would not have done so then leave them on their fabrications.
113. · And because that the hearts of those who do not believe in the Hereafter may incline towards it, and that they may like it, and may earn sin what they are to earn.
114. · Then, shall I seek the judgement of some one other than Allah, when it is He who has sent down towards you this detailed Book? And those whom We have given the Book know that it is sent down by your Lord in truth; so O' Listener' be never then of the doubters.
115. · And Complete is the word of your Lord in veracity and justice. There is no one to change His words: and He is the Hearer, the Knower.
116. · And O listener! There are majority of those on earth that if you follow their saying, then they would mislead you from the way of Allah. They are only behind their imaginations and they are in mere conjecture.
117. · Your Lord knows well who has gone astray from His way, and He knows well the guided ones.
118. · Then eat of that on which the name of Allah has been pronounced, if you believe in His signs.
119. · And what happened to you that you should not eat out of that on which the name of Allah has been pronounced. He has explained to you in detail what is forbidden to you, but when you be compelled to it? And undoubtedly, many mislead by their own desires without knowing. Undoubtedly, your Lord knows well the transgressors.
120. · And leave the apparent and secret sins. Those who earn sin, soon they will get punishment of their earning.
121. · And eat not that over which the name of Allah has not been pronounced for undoubtedly that is dis-obedience And Surely the devils inspire their friends that they may quarrel with you, and if you obey them, then at that time you are polytheist.
122. · And will he who was dead, then We gave him life, and made for him a light by which he walks among mankind, become like that who is in darkness from which he is not to come out? Thus, in the eyes of infidels their deeds have been made fair looking.
123. · And thus have We made in each town the leaders of the guilty, so that they may plot therein. And they plot not but against their own souls, and they perceive not.
124. · And when any sign comes to them, then they say, 'We shall never believe unless we receive the like of what has been given to the Messengers of Allah. Allah knows well where to place His Messenger-ship. Soon the guilty ones will receive humiliation before Allah and severe torment for their plotting.
125. · And whomsoever Allah wishes to show the way, He opens his breast for Islam, and whomsoever wishes to lose his way, He makes his breast narrow, straitened well as if he is climbing up into the sky forced by some one else And thus Allah inflicts Punishment on those who believe not.
126. · And this is the straight path of your Lord. We have explained the signs in detail for the people accepting admonition.
127. · For them is the home of safety with their Lord, and He is their Protector, this is the fruit of their doings.
128. · And the day He will raise all of them and will say, 'O company of Jinn! You have gathered many men," and their allies among men will say. 'O our Lord! We made use of one another and we have reached the term you had determined for us.' He will say, 'Fire is your abode, abide therein for ever but as Allah will.' O beloved prophet Undoubtedly your Lord is Wise, Knowing.
129. · And thus We set over one against the other among the unjust for what they have done.
130. · 'O company of Jinn and men! Did not Messengers come to you from amongst yourselves reciting My signs to you, and warning you of seeing this day of yours? They will say, We bear witness against our souls,' and the worldly life deceived them and will themselves bear witness against their souls that they were infidels.
131. · This is so because your Lord destroys not the town unjustly while their people are unaware.
132. · And for every one there are degrees in accordance with their deeds. And your Lord is not unaware of their actions.
133. · And O beloved prophet' Your Lord is Self sufficient, Merciful O mankind! If He please, He may take you away, and bring some other whom He will in your place, just as He created you from the off springs of other people.
134. · Undoubtedly, what is promised to you is sure to come and you cannot get it tired.
135. · Say you. 'O my people! Go on acting in your places do my work, 'then now you wish to know for whom remains the ultimate Abode. Undoubtedly, the unjust get not the welfare.
136. · And whatever filth and cattle Allah has produced they made Him a sharer in them, then said, 'this is for Allah according to their fancies and this is for our associates.' Then that which is of their associates does not reach God and that which is for God reaches their associates. What an evil judgement they assign?
137. · And thus their associates have made fair-seeming the killing of offsprings in the eyes of many polytheists, so that they may ruin them and may confuse them in their religion. And had Allah willed, they would not have done so, then you leave them, they are with their fabrications.
138. · And they say, 'this cattle and tilth are taboo, only those can eat them whom We please with their false notions, and there are some cattle over which riding is forbidden, and some cattle over which they do not pronounce the name of Allah at the time of slaughtering, this all is to assert lie against Allah. Soon He shall recompense them for their fabrications.
139. · And they say, 'what is: within the bellies of those cattle solely belong to our males and is forbidden to our women, and if it be born dead, then they all are partners therein. Soon Allah will recompense them for their such actions. Undoubtedly He is Wise, knowing.
140. · Undoubtedly, those who kill their offsprings by their foolish ignorance are ruined and make unlawful what Allah has provided for them, forging a lie against Allah. Undoubtedly, they have strayed and have not got the way.
141. · And it is He who has produced gardens, trellised and untrellised, and date palms and filth in which are various kinds of food and olives and pomegranates similar in some respects and dis-similar in some other respects. Eat of their fruits when bear fruits and pay due thereof on the day of harvesting, and spend not wastefully. Undoubtedly, He does not like those who spend wastefully
142. · And of the cattle some are for carrying burden and some lying on earth (too small) Eat of what Allah has provided for you and do not follow the footsteps of the devil (Satan). Undoubtedly, he is your open enemy.
143. · Eight males and females, one pair of sheep and one pair of goat; say you, 'has He made both males unlawful or both females or that which the wombs of two females contain? Inform by any knowledge, if you are truthful.'
144. · And a pair of camel and a pair of cow; say you, 'has He made both males unlawful or both females or that which the wombs of both females contain?" Were you present when Allah gave you this order, then who is more unjust than one who forges lie against Allah, that he may misguide the people with his ignorance. Undoubtedly, Allah does not show the path to unjust.
145. · Say you, 'I find not in what has been revealed to me any meal forbidden to any eater, but that it be a dead body, or flowing blood of veins or the flesh of a vile animal (swine) for that is foul or an animal of disobedience in slaughtering of which the name other than God has been pronounced, then whoso is driven by necessity neither willing himself nor exceeding beyond the necessity, then undoubtedly. Allah is Forgiving, Merciful.
146. · And to the Jews We forbade every animal having hoofs and the fat of cow and goat We forbade them but what their backs or intestines carry or what is attached to their bones. We recompensed them for their contumacy, and undoubtedly, We are surely the Truthful.
147. · Again if they belie you say you, 'your Lord is of extensive mercy and His torment is not turned aside from the guilty people.'
148. · Now the polytheists say, 'if Allah had willed, we would not have committed polytheism, neither our fore-fathers, nor had We forbidden anything.' In the same manner belied those who were before them until they tasted Our torment. Say you, 'Have you any knowledge that you bring it forth to us? You are only behind your conjecture and without nothing you estimate.
149. · Say you, 'then the argument of Allah is conclusive; so if He had wished, then. He would have guided you all.'
150. · Say you, 'Bring your those witnesses who testify that Allah has forbidden this, 'then if they testify, then you O listener! Bear not witness with them, and follow not the desires of those who belie Our signs, and who believe not in the Hereafter, and they ascribe equals to their Lord.
151. · Say you, 'Come I will rehearse to you what your Lord has forbidden to you, 'that you associate not anyone with Him, and that you do good to parents, and that you kill not your children because of poverty. We shall provide for you and for them, and that you approach not shameful deeds whichever them is open and whichever is hidden; and slay not unjustly the life which Allah has made sacred. This has He ordered you that you may understand.
152. · And do not approach the property of the orphans but in the best way, until he reaches the maturity and fill up the measure and weight with justice. We burden no soul but to its capacity, and when you speak, then say just, event though it be a matter of your relative, and fulfil the covenant of Allah. This He has en-joined you strictly that haply you may accept admonition.
153. · And that, this is My' straight path, then follow it and follow not other paths for they will deviate you from His path. This He has ordered you that haply you may be self-restrained.
154. · Again We gave the Book to Moses for doing full favour upon him who is righteous, and the details of everything, and a guidance and mercy that haply they may believe in the meeting of their Lord.
155. · And this blessed Book We have sent down, follow it then and be self-restrained, so that you may receive mercy.
156. · Lest you should say, The book was sent down to the two peoples before us, and we were unaware of their reading and teaching.
157. · Or lest you should say, If the Book had been sent own to us, then we would have be better guided than they.' So there has come to you a luminous argument from your Lord, and guidance, and a mercy. Who is then more unjust than he who belies the signs of Allah and turns his face from them? Soon We shall punish those with great torment who turns away their faces from Our signs, the recompense of turning away their faces.
158. · What they are waiting for, but for this that the angels should come to them, or that the torment of your Lord should come, or that a sign off your Lord will come? The day when that one sign of your Lord will come. Believing will not profit any soul that did not believe before or had not earned any good in its belief. Then say you. 'Wait, we also wait.'
159. · Those who have created separate paths in their religion and have become many serfs O beloved prophet! You have no concern at all with them. He will inform to them what they used to do.
160. · Whoso brings one good, then for him there are ten like thereof, and whose brings an evil, shall not be recompensed but to its equal and they shall not he wronged.
161. · Say you, 'Undoubtedly, my Lord has shown me the straight path, a right religion, the creed of Ibrahim who was aloof from every falsehood and was not a polytheist.'
162. · Say you, 'Undoubtedly, my prayer, and my sacrifices, and my living and my dying are all for Allah Who is the Lord of all the worlds.'
163. · No one is associated to Him, so I have been commanded and I am the first muslim.
164. · Say you, 'shall I seek a Lord other than Allah, while He is the Lord of everything. And whatever one earns it is on his, own account. And no bearer of burden will bear the burden of another. Then you have to return towards your Lord, He will inform you of that in, which you used to differ.

165. · And He it is Who has made you vicegerent in the earth and has raised one over the other in degrees among you that He may try you in what He has given you. Undoubtedly, your Lord is not late in tormenting, and undoubtedly, He is necessarily Forgiving, Merciful.