Interviewed by Islamic Voice, Volume 11-11 No: 130, November 1997
Lanky, blonde, green-eyed, 33-years-old Abdur-Raheem Greene appears
to be a character straight out of a Hollywood movie Ben Hur. The
Tanzania-born Britisher embraced Islam in 1988 and has been a dawah
practitioner in Britain since then. He wears a look that instantly
evokes comparison with the popular portrayal of the Prophet Jesus
(Pbuh) in the imagery of Christian Europe. Greene's tryst with Islam
took place in Egypt where he mostly spent his vacations. He lectured
in Bangalore in early October on "God's Final Revelation." He spoke
to the Islamic Voice while in the city.
[Excerpts follow]
Your background
I was born to British parents in Darussalam in Tanzania in 1964. My
father Gavin Green was a colonial administrator in the still
existent British empire. He later joined Barclays Bank in 1976 and
was sent to Egypt to set up Egyptian Barclays Bank. I was educated
at famous Roman Catholic Monastic School called Ampleforth College
and went on to study history in the London University. However, I
left my education unfinished.
Currently, I am working with an Islamic media company based in
England and engage myself in dawah activities including lectures on
Islam in London's famous Hyde Park.
What kept you from obtaining a degree?
I grew totally disillusioned with the British educational system. It
was thoroughly Eurocentric and projected world history in a way that
suggested that the civilisation attained its full glory and apogee
in Europe. Having lived in Egypt and seen some of the majestic ruins
which only archaeologists have access to, I found the West's
interpretation of history totally fallacious. I began a private
study of histories of other peoples of the world, various religious
scriptures and philosophy. I was practising Buddhism for nearly
three years though never formally embraced it.
Study of the Holy Qur'an immediately attracted me. Its message had a
magical appeal and I grew convinced that it was a divine revelation.
I believe only Allah guided me, none else. I don't know what made me
deserve Islam.
But anything specific that could have appealed to you?
I was dissatisfied with Christianity from the age of eight. The
concept that was taught to us through rhymes such as Hail Mary! Was
not at all acceptable to me. While on one hand the Christians
described God to be eternal and infinite they felt no compunctions
in ascribing birth of God from the womb of Mary. This made me think
that Mary must be greater than God.
Secondly, the Christians' concept of trinity was puzzlesome for me.
The similitude like Canadian Maple leaf being one despite three
sections appeared utterly unapplicable.
The crunch came when an Egyptian started questioning me. Despite
being confused about the Christian belief I was trying to be
dogmatic as most white, middle-class, English Christians do. I was
flummoxed when he led me to accept that the God died on the
crucifix, thus laying bare the hollowness of the Christian claims of
eternity and infinity of God. I now came to realise that I was
believing in as absurd a concept as two plus two is equal to five
all through my adolescent years.
The West's prelaid, programmed life intensely repelled me. I began
to question if a person has to live a life merely to get strait-
jacketed in a rigorous schedule. I found Europeans struggling a lot
to enjoy life. They had no higher purpose in life.
The West's capacity to brainwash its people became plain to me when
I discussed the Palestine issue with Egyptians and Palestinians.
Several myths-historical, political, economic - were fabricated by
the Zionists and propagated unchallenged by the Western media. How
could a land vacated by Jews 2000 years earlier be their homeland? I
also came to know that existing Jewish people were actually Slavs,
not Semites and that Palestinian land was always a green orchard.
Israel fabricated the myth of "magical transformation of desert into
greenland."
The American double-speak and hypocrisy began to sink in as I
studied the US role in planting and sustaining despotic rulers in
Latin America while punishing the Soviet Bloc.
What contrast have you found between people's lives in Egypt and the
UK?
Egyptians were poor, suffered hardships, yet were happy. They left
everything in the hands of Allah and forget their miseries when they
return home. Prayers help them place their worries before their God.
I noticed humility as well as intimacy in Islamic prayers.
But in England I found people shallow, materialistic. They try to be
happy but happiness is superficial. Their prayers combined songs,
dances, clapping but no humility, nor intimacy with God.
I realised that popular opinion in the West was totally hostage to
the Zionist-controlled media. The question of Palestine was one
among these. My conversation with Palestinians revealed as to how
the West had believed in myths about Israel. First among them was
that the Jews had the right to return to their original homeland in
Israel. Secondly they conveniently described themselves Semitic
while the fact was that most Jews of the world were Slavs who had
later converted to Judaism. Thirdly Israel's economic miracle was
theorised to create the economic and scientific myth.
The fact was that I never got to know the Palestinian side of the
issue. I got convinced that the people of the West were brainwashed
by the media. I found that the US was trying every trick to punish
nations indulging in small violations of human rights in the third
world but was itself sending death squads into Latin American
nations to liquidate their leaders who refused to toe the US line.
Such hypocrisy is never criticised by the US media.
How do you find life as a Muslim in the UK?
The Western psyche emphasizes one's individuality. This is at
variance with Islam. Any sincere Muslim feels disturbed. He or she
is constantly bombarded by sex and sexuality. Most girls lose
virginity by 13 and it is normal for girls to have three to four
boyfriends.
The dilemma before Muslims in the West is as to how to integrate
with a society so steeped in sex, drugs, drinks and sexual intimacy.
And if no integration, then how to save themselves from
ghettoisation.
Has the dawah work produced some results in the UK?
Dawah is progressing at a steady pace. New converts have a lot of
enthusiasm. They know how dark is the life for a commoner.
How does a common British citizen look at the organisations like the
Muslim Parliament?
This kind of terminology is frightening and intimidating for a
common citizen. The Muslim Parliament was an organisation founded by
Kaleem Siddiqui. I cannot praise him [unclear]. Such attempts are
doomed to failure. This is an attempt to create artificial unity.
Does the Hizbut Tahrir find approval in Britain?
Again this organisation unnecessarily intimidates the people. The
objective of dawah is to invite the people to worship one Allah. The
Holy Prophet (Pbuh) did not preach Khilafah. All this is damaging
for Islam in the UK. They say the only place to meet a Jew is on a
battlefield while a Muslim should expect him to be sitting or
standing next to him.
Your family life
I have two wives, both British-born Muslims of Indian origin and six
children.
Does not the British law prohibit bigamy?
It does. Yet several Britishers are bigamists. But those who
practise bigamy can protect the second marriage under the provisions
of "common law wives". Under this children out of such marriages are
legitimate and wives inherit property.
[End]
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